When you hear the name Jehovah, what do you think of? I know, the guys in the white shirts and tie going door to door in your neighborhood. Well, Jehovah is actually another of the Hebrew names used in the Old TestamentâŚa different name for the same God.
Jehovah simply means I Am. In the Bible, Jehovah is usually translated as Lord and appears 6519 times, but its root word is the Hebrew word Hayah which means âI amâ. When Moses was talking to God at the burning bush and he asked God in Exodus 3:13, âIf I go to the people of Israel and tell them, âThe God of your ancestors has sent me to you,â they will ask me, âWhat is his name?â Then what should I tell them?â Godâs answer was to tell them âHayah Hayahâ, or âJehovah, Jehovahâ, âI am who I amâ.
OkayâŚI am what? As weâll see in upcoming posts, He is our provider, He is our banner, He is our shield, He is our everything. Jehovah, our Lord, is the I Am. He is everything, He is our Creator, our Father, He is the Alpha and the Omega, the Beginning and the End, He is the way, the truth, and the life. He is GOD! David Crowder has a song called I Am, and it says:
There’s no space that His love can’t reach
There’s no place where we can’t find peace
There’s no end to Amazing Grace
Take me in with your arms spread wide
Take me in like an orphan child
Never let go, never leave my side
I am
Holding onto you
I am
Holding onto you
In the middle of the storm
I am holding on
I am!
The Hebrew people of the Old Testament believed this name to be so holy that it was not allowed to be spoken. In fact, the only one who was permitted to speak the name Jehovah was the high priest, and only on the Great Day of Atonement when he entered the holy of holies. Even when they were reading the scripture, any time they would come to the name Jehovah, they would pronounce it âAdonaiâ, and this is something the Jewish people still do to this day. During the âBurning Bushâ incident, in the very next verse Exodus 3:14, âGod replied to Moses, âI am who I am. Say this to the people of Israel: I am has sent me to you.â Jehovah has sent you! Through this one name, He is proclaiming that He is the unchanging, eternal, self-existent God, the “I am that I amâ.
John 14:6âJesus told him, âI am the way, the truth, and the life. No one can come to the Father except through me.â Did you see what Jesus, Himself said? I AM The Way. There are so many people out there, who claim the name of Christ, and go around saying, âthere are many different roads that lead to God.â What are these people doing with this verse and so many others? Christ didnât say, I am a way, He didnât even say, I am one of the ways. He said, âI am THE Way, THE Truth, THE life.â And, if that wasnât clear enough, He said, âNo one comes to the Father except through me.â It doesnât get any clearer than that. There are not many paths to the same place. God made eternal life very simple. He made one way, so it wonât be confusing, He made one truth, so we know what to believe, and He made one life, so we know where we are going.
If you havenât found the One Way, take care of it before you close this blog. Christ died so we donât have to experience death. All you need to do is, first realize that you, like all of us, are a sinner and in need of salvation, Romans 3:23âFor everyone has sinned; we all fall short of Godâs glorious standard.â Next, you must realize that there is a price for sin that must be paid, Romans 6:23âFor the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.â Did you catch that last part? God doesnât leave us destitute, He always provides a way. The free gift of God Is eternal life, through who? Through The Way, Jesus Christ. So, Whatâs the way out? Romans 5:8, âBut God showed his great love for us by sending Christ to die for us while we were still sinners.â Christ died for us, while we were still sinners. The price for sin is death, but Christ paid that price for us on the cross so that we donât have to. Itâs as if we were on trial for murder, and just as the judge was about to sentence us to death, Christ stepped in and said, âIâll take his place.â Thatâs amazing grace! So how do you accept this gift? Iâm glad you asked. Romans 10:9-10â9 If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.â Itâs just that simple. So many people ask, âHow can a loving God send people to hell?â The answer isâŚHe doesnât. He made the way out so simple that even a child can do it. In fact, He said we must come to Him as a child in Matthew 18:3, âThen he said, âI tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven.â How do you know it will work? He says in Romans 10:13, For âEveryone who calls on the name of the Lord will be saved.â He says it, and remember, He is THE Truth!
Iâve mentioned it before, but it bears repeating. The Bible was not written in chapters and verses, in fact, many of the New Testament books were written as letters to churches. I donât know about you, but I donât start out letters, âDear Church, Chapter 1: Verse 1: How are you doing?â So, keeping this in mind, we are going to look at 1 Corinthians 13, what we call âThe Love Chapter.â
Letâs take a sidebar here and talk about that word, Love. You see, the ancient Greeks felt it was important to distinguish the various types of love, so they had 4 words for love:
Ăros (áźĎĎĎ ÊrĹs) â Eros is obviously the root word for âerotic,â but it does not describe sexual love only, it actually describes all emotional love; the feeling of love. Eros love is that insatiable desire to be near the target of this love. The exciting, passionate, nervous feelings that sweep over people in the appropriate circumstances. This is the love that says âI love how you make me feel.â The word Eros does not appear in the Bible.
Philia (ĎΚΝίι philĂa) â Philos love, or brotherly/friendship love, is the next kind. Philos describes the love between two people who have common interests and experiences. Philos is half about the circumstances, and half about the commitment of two people to one another; it says âI love who we are together.â. Philos is the root word for the word Philadelphia, the city of brotherly love. It is commonly used in the New Testament, as in Matt. 10:37, John 12:25, and Revelation 3:19.
Storge (ĎĎÎżĎγΎ storgÄ) â Storgy is the love that one has for a dependent. It is commonly called âmotherly love.â When the dependent is no longer dependent, this love remains only in its emotional remnants. It is one of the stronger loves because it involves a commitment that relies on only one trait of the receiver â that he or she is dependent.
AgĂĄpe (áźÎłÎŹĎΡ agĂĄpÄ) â Agape love is the final of the four loves we look at here. Agape love is entirely about the lover and has nothing whatsoever to do with the one loved. Agape love, in its purest form, requires no payment or favor in response. Agape is the word used for God’s love for us (as in the book of I John, John 3:16) and the love we are commanded to have for one another (in Matt. 5:44, I Cor. 13). This lack of input from the recipient makes it possible for us to love our enemies even though we may not like them or the situation they have put us in â because Agape love is not in any way dependent on circumstances; it says âI love you because I choose/commit to.â Unlike eros or Philos, Agape creates a straight line that neither fades nor grows in its perfect form (which of course only exists from God outward). And this is the word used in 1 Corinthians 13, which we will be studying.
So, to fully understand 1 Corinthians 13, in context, we must first have studied the entire book of 1 Corinthians, as well as all of Paulâs other writings, the rest of the New Testament, and the rest of the Bible, not to mention, the original language, and what was going on in the world at that time, customs and traditions. Donât worry, weâre not going to study the whole BibleâŚnot all at once anyway.
But, since it is all written as a letter, letâs start at chapter 12 verse 31 which is the introduction to chapter 13. Chapter 12 is talking all about the different gifts of the Holy Spirit, and comparing them to the parts of the Body of Christ, making special note that we all have different gifts. Continuing that thought Paul writes, 1 Corinthians 12:31 âSo you should earnestly desire the most helpful gifts. But now let me show you a way of life that is best of all.â In some translations, it says âlet me show you a more excellent way.â Which leads into chapter 13verse 1, âIf I could speak all the languages of earth and of angels, but didnât love others, I would only be a noisy gong or a clanging cymbal.â
Okay, he has been talking about the gifts of the Holy Spirit, and especially the gifts of tongues, because the church at Corinth had blown that one gift way out of proportion. They were trying to say, as many today still do, that every Christian would have the gift of tongues, but Paul was showing them why that is not true. Notice I said âgiftsâ of tongues, plural. The Bible describes 3 different gifts of tongues. The gift of speaking other languages that you have never learned, as in Acts chapter 2, the gift of prophetic tongues which requires an interpreter, as in 1 Corinthians 14:27-28, and the third type of tongues is a prayer language, 1 Corinthians 14:15-17. But, here in verse 1, he says, âIf I could speak all the languages of earth and of angels, but didnât love others, I would only be a noisy gong or a clanging cymbal.â So, what heâs saying at the beginning of this section of his letter is, even if I possessed all three gifts of tongues, but didnât love others, Iâm just making a lot of noise. The Greek word translated here as noisy is, echeo {ay-kheh’-o}, which is translated as “noisy”, or in the KJV, “sounding”. It is also translated once in the Bible as roaring in Luke 21:25. When you read this verse, you see it isnât talking about roaring like a lion, itâs talking about roaring, like waves. Have you ever heard roaring waves? Lions are loud, but waves can be almost deafening.
Weâll start with verse 2 when we meet again. Between now and then, take the time to at least read 1 Corinthians, chapters 12 â 15, but read the whole book, if you can. I knowâŚhomework, right? But, if you are reading these blogs, you must want to see the Word for what it is, so increase that passion for the Word of God. See you next time.
A More Excellent Way â Part 2
Welcome back as we pick up where we left off last time. The next thing we see is in verse 2 where Paul goes on to say, âIf I had the gift of prophecy, and if I understood all of Godâs secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didnât love others, I would be nothing.â Now he’s referring to the gifts of the Spirit he talked about in chapter 12. What heâs saying here is, even if I had the gifts of prophecy, words of wisdom, words of knowledge, or even the Spiritual gift of faithâŚyou know, that mountain moving faith, but I didn’t have an Agape love for others, I WOULD BE NOTHING! Spiritual gifts are great and we should find out which ones we have and use them for the glory of God, but if they are not used out of God’s perfect love, they are worthless.
The Church today, as it has always been, is a church of extremes. We are either afraid to acknowledge the Holy Spirit and His gifts at all, or we put way too much emphasis on certain gifts. The gifts of the Spirit are truly important, and we need to use them to the glory of God, but only in loveâŚperfect loveâŚAgape Love.
In verse 3 he says, âIf I gave everything I have to the poor and even sacrificed my body, I could boast about it;Â but if I didnât love others, I would have gained nothing.â We see this all the time with celebrities, they rally behind some cause, but just for the photo op. But, itâs the same way with so many of us. We think we are doing good because we give to the poor, or make sacrifices for the less fortunate, but if we donât do it out of love, all we end up with is bragging rights.
So, let’s sum up these first 3 verses? It doesn’t matter who you are, what your gifts are, or what you do for your community or the world. If you don’t do it out of love, godly love, it is worthless and all you are doing is making a whole lot of noise. I want to express this again, if you don’t have a relationship with God, you can’t fully understand His love. He loves us unconditionally…NO STRINGS ATTACHED! And if you havenât yet experienced that perfect love, stop nowâŚthatâs right stop reading and take care of that, now. Nothing else is more important than having a right relationship with God.
In verse 4 Paul starts describing exactly what Godâs love is. He says in 1 Corinthians 13:4-7 â4 Love is patient and kind. Love is not jealous or boastful or proud 5 or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6 It does not rejoice about injustice but rejoices whenever the truth wins out. 7 Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.â
So, let’s break this down.
Patience â Vs 4 âTo be longsuffering, as opposed to hasty anger or punishment. To EXPERIENCE understanding and patience toward persons.
Proverbs 10:12âHatred stirs up quarrels, but love makes up for all offenses.â
Proverbs 17:9âLove prospers when a fault is forgiven, but dwelling on it separates close friends.â
1 Thessalonians 5:14âBrothers and sisters, we urge you to warn those who are lazy. Encourage those who are timid. Take tender care of those who are weak. Be patient with everyone.â
1 Peter 4:8âMost important of all, continue to show deep love for each other, for love covers a multitude of sins.â
Kind â Vs 4
Ephesians 4:32âInstead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.â
Not Jealous â Vs 4
Proverbs 14:30âA peaceful heart leads to a healthy body;Â jealousy is like cancer in the bones.â
Does not brag and is not arrogant â Vs 4
1 Corinthians 4:6âDear brothers and sisters, I have used Apollos and myself to illustrate what Iâve been saying. If you pay attention to what I have quoted from the Scriptures, you wonât be proud of one of your leaders at the expense of another.â
Does not act unbecomingly â Vs 5
Philippians 4:8 âAnd now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.â
Does not seek its own â Vs 5
1 Corinthians 10:24âDonât be concerned for your own good but for the good of others.â
Philippians 2:21âAll the others care only for themselves and not for what matters to Jesus Christ.â
Is not provoked â Vs 5
Proverbs 15:1 âA gentle answer deflects anger, but harsh words make tempers flare.â
Does not take into account a wrong suffered â Vs 5 An intentional wrong that was done
2 Corinthians 5:19âFor God was in Christ, reconciling the world to himself, no longer counting peopleâs sins against them. And he gave us this wonderful message of reconciliation.â
Does not rejoice in unrighteousness â Vs 6
Psalm 119:1-3â1How blessed are those whose way is blameless,
Who walk in the law of the Lord. 2 How blessed are those who observe His testimonies, who seek Him with all their 3 They also do no unrighteousness; They walk in His ways.â
We miss out on true love so often because we are so self-consumed. We are an arrogant generation, we are so self-absorbed that we canât experience true love. We need to put ourselves, our pride, our jealousy aside and focus on God and His true Agape love.
Weâll finish this up next time by looking at the characteristics of Agape Love and how they can change our lives. See you then.
A More Excellent Way â Part 3
So, letâs wrap up this post on 1 Corinthians 13. We see in this next section, Paul lays out for us some of the characteristics of Agape love. Itâs a litmus test of sorts, for us to see whether or not we have it. If we don’t, we canât rest until we Get it. This love, this perfect Agape love, is a clear proof of our salvation, it’s proof of our regeneration, and is evidence of our faith in Christ. Take the time, when you are finished reading this, to read 1 John 4:7-21.
You see, this beautiful description of the nature and characteristics of love was intended to show the Corinthian church, and us, that the way they were behaving had, in many respects, been the opposite of Godâs love. Remember, this was a letter to the church at Corinth… Agape love is the enemy to selfishness; it does not desire or seek its own praise, honor, profit, or pleasure. Not that agape love ignores itself, or that we should neglect ourselves and all our interests. But it never seeks its own to the hurt of others, or to neglect others. It always puts the welfare of others above its own advantage. Think about this, how awesome would Christianity appear to the world if those of us who profess the name of Christ, lived by this Divine principle! We need to ask ourselves whether this agape love lives in our hearts. Has it guided us in the way we treat others? Are we willing to lay aside our selfish ambitions? This chapter is a call to inner searching and prayer. Psalm 139:23-24â23Â Search me, O God, and know my heart; test me and know my anxious thoughts. 24Â Point out anything in me that offends you, and lead me along the path of everlasting life.â
There was a âchurchâ I knew of in Florida. Notice the quotes, they called themselves a church, they claimed to Christians, but that is not how they lived. The pastor constantly preached hate and fear. Now, donât get me wrong, we must fear God, the Bible tells us that over and over, in fact, the Bible tells us in Proverbs 9:10, âFear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment.â We must have a reverent respect and fear of God. But, God sent Christ to die for our sins out of loveâŚAgape Love. This man used to preach full sermons on the different groups he hates. After hearing him once, I went to him and told him that God doesnât hate anyone, that He even loved Osama Bin Laden. He then proclaimed me a devil and asked me to leave. His âchurchâ now consists of ten or twelve men, living in a compound in Northern Florida. But, the point is, we must love everyone as God does. We donât have to accept what they believe, or condone their sin, but remember, we arenât here to condemn their sin either, weâre just here to love them. 1 John 4:7-8 says, â7 Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.â
Paul concludes this section with 1 Corinthians 13:8-13â8 Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! 9 Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! 10 But when the time of perfection comes, these partial things will become useless. 11 When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. 12 Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. 13 Three things will last foreverâfaith, hope, and loveâand the greatest of these is love.â
I have heard pastors use this passage to say that the gifts of the Spirit are gone now. They âinterpretâ it as saying, when the Bible is complete, we wonât need the gifts anymore. Just another example of why we canât interpret the Bible. When we take this in context and donât try to twist it to fit our preconceived beliefs, we can clearly see that this is saying that love is the only Spiritual gift we will take to heaven with us. Look at it. In verse 8 he says that prophecies, tongues, and words of knowledge will become uselessâŚwhen? Verse 9 & 10 tell us, âwhen the time of perfection has come.â When will we be perfect? Look at verse 12 again, âNow we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.â When he compares what we see now to looking in a mirror, we need to think about what a mirror was at that time, just another way to keep it in context. The reason it was a âpuzzling reflectionâ, or as the KJV says, âsee through a glass dimlyâ, is because it wasnât a mirror as we know it, it wasnât a looking glass as they had when the KJV was translated, it was a piece of polished metal or bronze. Donât you see, in todayâs mirror it wouldnât be a puzzling reflection, but thatâs all they knew back then. Looking at yourself in polished metal isnât very clear, but it will all be perfectly clear when we are in Heaven! When we are living in perfection we wonât need prophecy, we wonât need tongues, we wonât need words of knowledge because we will know everything completely.
Then he leaves us with verse 13 where he tells us that only three things will last forever; faith, hope, and love. In todayâs church, we put so much emphasis on faith, and yet Paul tells us that the greatest of these is LOVE!
In the last couple of posts, entitled One Body, I challenged everyone to take a hard look at the doctrines that divide us. You see, although it is imperative that we unite as one body, we canât just say, âforget doctrine and come together,â that would be wrong. But, we do need to take a hard look at the doctrines that divide us, because if it isnât messing with salvation by grace through faith in Christ, then why are we arguing about it? So, these next three posts are looking at an example of one of those doctrines, in fact, this is a doctrine that I was entangled by for many years. Weâre going to look at it and do our best to set aside everything we were ever taught about it and see what the Bible says in context.
There is a large following, among Christians, of a belief known as “dispensationalism”. This belief system dates back to the mid-1800âs and is attributed to John Darby. I was taught this my entire life, and bought into it for many years, until one day when I started realizing what the Bible really says. This belief, however well followed, is simply not scriptural. This belief, among other things, teaches that there are 7 dispensations, or periods of time, the first 5 of which happened before Exodus chapter 19. The 5th dispensation is believed to have been when the Israelites in the Old Testament times were âunder the dispensation of the lawâ. They claim that we now are in the 6th dispensation, where Christians today are âunder the dispensation of graceâ. They believe this will last until the end of the Great Tribulation and will be followed by the 7th dispensation, âThe Kingdom Dispensationâ.
First, letâs look at the word that was translated, in the KJV, as “dispensation”. It only appears twice in the original scriptures, in Ephesians 3:2, and Colossians 1:25. Those who follow the belief of dispensationalism believe that the word means, a period of time, but that couldnât be further from the truth. The word in these two verses which was translated in the KJV as “dispensation” is the Greek word oikonomia (oi-ko-no-mÄ’-ä) which means, âThe office of a manager or overseer, stewardship; Administration.â So, had Darby bothered to look at the original language, he would have realized what these verses were talking about.
Ephesians 3:2 (KJV)
â2Â If ye have heard of the dispensation of the grace of God which is given me to you-ward:â
Ephesians 3:2 (NASB)
â2 if indeed you have heard of the stewardship of Godâs grace which was given to me for you;â
Colossians 1:25 (KJV)
â25Â Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;â
Colossians 1:25 (NASB)
â25 Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God,â
As we can see, itâs not a time period of grace in Ephesians 3:2, itâs the stewardship of Godâs grace that we were entrusted with. Again, it Colossians 1:25, itâs not a period of time that God bestowed on us, it is our stewardship God has bestowed on us. So many pastors will tell you, âThey were under the Law in the Old Testament, but we are under Grace.â That is simply unfounded, and just another example of people trying to interpolate the scriptures to fit their preconceived beliefs.
Do you see how it changes the meaning of these verses when you mistranslate just one word? This is an example of why we must do the work of studying, 2 Timothy 2:15âBe diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truthâ. When the writers of the KJV translated that word in 1611, the word dispensation meant something else. In the 1800âs, when Darby invented the theology of dispensationalism, he didnât go to the original language, he just used the current meaning of the word.
This illustrates why it is imperative that we get a translation of the Bible that we can understand. In fact, the seventy men who translated the Latin Bible into English for King James in 1611, wrote a preface to the work, and in it, talked about how language changes over time and that it is imperative that we get a translation we can understand.
The Israelites of the Old Testament were not saved by keeping the law, they tried to make it about that, because that’s what we humans do. We always want to make it about what we do, as if weâre in control, somehow. To this day people are trying to make salvation about doing good works or keeping the law, but scripture makes it eminently clear that salvation has never been about works. Here are a few of the verses, but you really need to read all of Romans chapters 3 and 4 as well.
Habakkuk 2:4
â4Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.â Note the Old Testament reference.
Romans 3:19-20
â19 Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. 20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.â
Romans 3:27-31
â27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. 28 So we are made right with God through faith and not by obeying the law. 29 After all, is God the God of the Jews only? Isnât he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles. 31 Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.â
Romans 4:1-5
â1Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2 If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not Godâs way. 3 For the Scriptures tell us, âAbraham believed God, and God counted him as righteous because of his faith.â 4 When people work, their wages are not a gift, but something they have earned. 5 But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.â
Romans 4:13-15
â13 Clearly, Godâs promise to give the whole earth to Abraham and his descendants was based not on his obedience to Godâs law, but on a right relationship with God that comes by faith. 14 If Godâs promise is only for those who obey the law, then faith is not necessary and the promise is pointless. 15 For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)â
Romans 4:20-25
â20 Abraham never wavered in believing Godâs promise. In fact, his faith grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises. 22 And because of Abrahamâs faith, God counted him as righteous. 23 And when God counted him as righteous, it wasnât just for Abrahamâs benefit. It was recorded 24 for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25 He was handed over to die because of our sins, and he was raised to life to make us right with God.â
In our next installment, we will look more into the place faith has in the life of a Christ follower, both now, and in the Old Testament. See you then.
An Example â Part 2
Why We Must Keep the Bible in Context
So, weâve talked a lot about the belief of dispensationalism, and the fact that it is not scripturally based, so letâs look at the part faith plays now, and in the Old Testament. In Galatians 3:6 we read, â6Â In the same way, âAbraham believed God, and God counted him as righteous because of his faith.â and in Galatians 3:8 â8Â Whatâs more, the Scriptures looked forward to this time when God would declare the Gentiles to be righteous because of their faith. God proclaimed this good news to Abraham long ago when he said, âAll nations will be blessed through you.â Did you catch that? âGod proclaimed this good news to Abraham long ago.â
But, I need to stop here for a minute. Because, there are a lot of people out there preaching, simple faithâŚsaying that all you need is faith. Hereâs the problem with that, faith alone is simply not enough, look at James 2:19, âYou say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror.â You see, it must be a life-altering faith which is evident in our works, James 2:26âAs the body without the spirit is dead, so faith without deeds is dead.â We are not saved by our works, but we are saved for good works. Matthew 5:16âLet your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.â Christ goes on to tell us that He didnât come to do away with the law but to fulfill it. He also talked about how important it is for Christians to keep the law. Do you see the order? We follow Christ first, then we keep the law. We donât follow Christ by keeping the law.
 Hebrews 11:1,4,5,6,7,8,9,11,13,17-28
â1Â Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see.â
â4Â It was by faith that Abel brought a more acceptable offering to God than Cain did. Abelâs offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.â
â5 It was by faith that Enoch was taken up to heaven without dyingââhe disappeared, because God took him.â For before he was taken up, he was known as a person who pleased God.â
â6Â And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.â
â7Â It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.â
â8Â It was by faith that Abraham obeyed when God called him to leave home and go to another land that God would give him as his inheritance. He went without knowing where he was going.â
â9Â And even when he reached the land God promised him, he lived there by faithâfor he was like a foreigner, living in tents. And so did Isaac and Jacob, who inherited the same promise.â
â11 It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise.â
â13Â All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth.â
â17Â It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received Godâs promises, was ready to sacrifice his only son, Isaac,â
â18Â even though God had told him, âIsaac is the son through whom your descendants will be counted.â â19Â Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.â
â20Â It was by faith that Isaac promised blessings for the future to his sons, Jacob and Esau.â
â21Â It was by faith that Jacob, when he was old and dying, blessed each of Josephâs sons and bowed in worship as he leaned on his staff.â
â22Â It was by faith that Joseph, when he was about to die, said confidently that the people of Israel would leave Egypt. He even commanded them to take his bones with them when they left.â
â23Â It was by faith that Mosesâparents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the kingâs command.â
â24Â It was by faith that Moses, when he grew up, refused to be called the son of Pharaohâs daughter.â
â25Â He chose to share the oppression of Godâs people instead of enjoying the fleeting pleasures of sin.â
â26Â He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward.â
â27Â It was by faith that Moses left the land of Egypt, not fearing the kingâs anger. He kept right on going because he kept his eyes on the one who is invisible.â
â28Â It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons.â
James 2:19-26
â19 You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Canât you see that faith without good deeds is useless?
21 Donât you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: âAbraham believed God, and God counted him as righteous because of his faith.â He was even called the friend of God. 24 So you see, we are shown to be right with God by what we do, not by faith alone. 25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath, so also faith is dead without good works.â
Okay, there is just so much scripture on this subject, and, although I canât cover it all. But, it is extremely clear that salvation has always been about a life changing faith in ChristâŚeven before He came to earth. In the Old Testament, they were not saved by keeping the law, they were saved by their faith in the coming Messiah, but they had to demonstrate that faith by making the sacrifices. There is still a lot I want to cover, so letâs meet back here to finish this up.
An Example â Part 3
Why We Must Keep The Bible In Context
 Okay, letâs finish this one up. In Galatians 2:11-21 it says,â11 But when Cephas (Peter) came to Antioch, I opposed him to his face, because he stood condemned. 12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. 13 The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, âIf you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? 15 âWe are Jews by nature and not sinners from among the Gentiles; 16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. 17 But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! 18 For if I rebuild what I have once destroyed, I prove myself to be a transgressor. 19 For through the Law I died to the Law, so that I might live to God. 20 I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.21 I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.â Also in Galatians 3:6-9 â6 Even so Abraham believed God, and it was reckoned to him as righteousness. 7 Therefore, be sure that it is those who are of faith who are sons of Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, âAll the nations will be blessed in you.â (Genesis 12:3)9 So then those who are of faith are blessed with Abraham, the believer.â And, again in Galatians 3:15-4:7 â15 Brethren, I speak in terms of human relations: even though it is only a manâs covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. 16 Now the promises were spoken to Abraham and to his seed. He does not say, âAnd to seeds,â as referring to many, but rather to one, âAnd to your seed,â that is, Christ. 17 What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise. 19 Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. 20 Now a mediator is not for one party only; whereas God is only one. 21 Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. 22 But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. 24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ.28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abrahamâs descendants, heirs according to promise.
4 1Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, 2 but he is under guardians and managers until the date set by the father. 3 So also we, while we were children, were held in bondage under the elemental things of the world. 4 But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, 5 so that He might redeem those who were under the Law, that we might receive the adoption as sons. 6 Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, âAbba! Father!â 7 Therefore you are no longer a slave, but a son; and if a son, then an heir through God.â
I realize that this is a lot of scripture to digest, but I donât ever want anyone to think this is my opinion or my interpretation. This is the word of God and, as such, is irrefutable. God does not now, nor has He ever, awarded salvation in exchange for good works. Even the sacrifices of the Old Testament didnât save them. The sacrifices were a symbol of the coming Messiah, and salvation came from their faith in the coming Messiah. We cannot be good enough to get into heaven, and neither could the Hebrews of the Old Testament. Paul made it clear that the law was never intended for salvation, but it was to show us how much we need God.
I know this one might be a little controversial for some, but please, study it out and see what the scripture says about this and any other doctrine you were taught by people. I John 4:1 says, âDear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world.â So, donât just blindly believe the doctrine you have been taught, and donât just blindly believe me. You are charged with doing the workâŚstudy it out but keep it in context, then let me know what you find. Iâd love to hear from you.
When you read through the New Testament you will find a few key themes. One of the most common themes in the New Testament is unity of the Church. In fact, the New Testament repeatedly compares the Church to a body and even calls us the Body of Christ. For example, in Ephesianschapter 4, where Paul is talking about pastors and says in verse 12, âTheir responsibility is to equip Godâs people to do his work and build up the church, the body of Christ.â And again just a few verses later in verse 15 where he says, âInstead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church.â And back in verse 13, he says, âThis will continue until we all come to such unity in our faith and knowledge of Godâs Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.â We will never measure up to Christâs standard until we are united, as one body. Let me be clear here, in order for anyone to be part of this Body they must first trust in Christ. Acts 4:11-12 says,â11Â For Jesus is the one referred to in the Scriptures, where it says, âThe stone that you builders rejected has now become the cornerstone.â12Â There is salvation in no one else! God has given no other name under heaven by which we must be saved.â Yes, we need to all be united, as one Body, under one Savior and must agree that salvation comes by Godâs grace through faith in what Christ did on the cross. We can disagree on anything else, although if we all stop trying to interpret the Bible and start taking it literally, in context, as a whole, we wonât disagree on nearly as much.
One great example of this is in 1 Corinthians chapter 12 where we find Paul talking about the gifts of the Spirit. Here Paul was having issues with the church at Corinth claiming that there were certain gifts that all Christians must have, a claim that some still make to this day. In this part of his letter, he is explaining that we canât all have the same gifts, so he uses this analogy of the Body to explain the gifts. In the first eleven verses, he explains how one Spirit gives all the gifts, as seen in verses 4 and 5, âThere are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord.â So, no one gift is greater than another, they are all given by the same Spirit to serve the same Lord. Then in verses 12 through 31 he goes on to talk about the different parts of the Body and how these gifts fit in. He starts out in verse 12 by saying, âThe human body has many parts, but the many parts make up one whole body. So it is with the body of Christ.â Then, over the next 15 verses, he talks about how these gifts relate to the parts of the body and how the Church couldnât survive if everyone was a mouth, or if everyone was a hand. We must take the gifts that God has given us and work with them. So, if your gift is teaching, you shouldnât say I wish my gift was healing. You must be the best teacher you can be for Christ. Verse 27 says, âAll of you together are Christâs body, and each of you is a part of it.â Think about your own body. You know that if you put your hand on the stove when itâs turned on, it will burn. But, what if your hand chose not to believe that? Will your hand not get burned, simply because it chose not to interpret pain as something else? Of course not. We all have different gifts, but we are all part of the same body, so we must work together in order to function. So, if anyone ever tells you that you must have a certain gift to be a real believer, take them to this passage.
Paul also uses The Lordâs Supper to demonstrate unity. In 1 Corinthians 10:16-17 it says, â16When we bless the cup at the Lordâs Table, arenât we sharing in the blood of Christ? And when we break the bread, arenât we sharing in the body of Christ? 17And though we are many, we all eat from one loaf of bread, showing that we are one body.â For this reason, in our Church gatherings, we always used one loaf of communion bread instead of the little wafers. Of course, Iâm not saying that this is a biblical mandate, I just liked to use it to remind our local Body about unity every time we observed The Lordâs Supper.
Unity in the human body is extremely important, but the unity of the Body of Christ is even more important. Check in on Thursday as we conclude this discussion in my next installment.
One Body-Part 2
Continuing where we left off last time, in Ephesians 2:14-16 Paul tells us that Christ used His death on the cross to unite us into one Body, â14For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.â And, again in Ephesians 3:6âAnd this is Godâs plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by Godâs children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.â So, letâs talk about prejudiceâŚYep, Iâm going there. I have known people who call themselves Christians and are prejudice against people of different races. I have even been in churches and heard pastors make racist remarks and try to justify it with the Bible. If you are a Christ follower, there are only two types of people; saved and lost. If they are saved, we are part of the same body and must love them. If they are lost, the only hope we have of winning them to Christ is if we love them. There is no place for hate in the Christian life.
I sat through a sermon one time where the pastor kept repeating I Hate Catholics. After the service, I went to him and said, âGod doesnât hate Catholics, in fact, God doesnât hate anyone. He didnât even hate Osama Bin Laden. God loved him so much, He sent His son to die for him. But God was sad that he chose not to follow Him.â You see, God loves us all equally. There isnât a person on this earth that Christ didnât die for. C.S. Lewis said it best when he said, âThere are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations â these are mortal, and their life is to ours as the life of a gnat. But it is immortals who we joke with, work with, marry, snub and exploit.â Everyone you meet on the street has an immortal soul, and thatâs what we should be looking at. We should have compassion on them and pray for them. The Bible never says that they will know we are Christians by our steeple, or by our stained-glass windows, but Jesus did say in John13:35, âYour love for one another will prove to the world that you are my disciples.â They will know we are Christians by our Love!
And, of course, every body must have a head to survive. Colossians 1:18 says, âChrist is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything.â And in Colossians 2:19âand they are not connected to Christ, the head of the body. For he holds the whole body together with its joints and ligaments, and it grows as God nourishes it.â The body can survive without a lot of its parts, but not without a head. Christ is the head of the Church, He is the head of His body. Because He is our head, we must go where the head leads, we must do what the head tells us to do, and we must honor the head. The unity of the Church is dependent on Christ and is because of Christ. Colossians 1:22âYet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.â We appear holy and blameless before God because of what Christ did on the cross. We should all be willing to suffer for the body like our head suffered for the body. Paul considered it an honor to be able to suffer for the body, Colossians 1:24âI am glad when I suffer for you in my body, for I am participating in the sufferings of Christ that continue for his body, the church.â The Bible never says we will have an easy life here on earth, in fact, it says the exact opposite. In 2 Timothy 3:12 it says, âYes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution.â And, also in John 16:33 it says, âI have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.â So, when we suffer, not if we suffer, we need to have Paulâs attitude toward it and glory in the fact that we can suffer for the body of Christ.
Because we are part of the Body with Christ as the head, we must be thankful because we have a peace that surpasses the ability to understand it. Colossians 3:15âAnd let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful.â Also in Ephesians 2:14, âFor Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us.â
Weâve all heard sermons on 2 Chronicles 7:14, âThen if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.â But, we must take this passage seriously. âIf my peopleâ, this is a call to the body, not just part of it, but all of it. You may grow your church, you may become a mega church, and you will probably bring people to Christ along the way. But, if we have any chance of changing our world, we must unite as the body of Christ, and humble ourselves and pray, we must seek His face and turn from our wicked and divisive ways. Then, and only then, will He hear our prayer, forgive our sin, and heal our land. We like to blame all the problems of the world on everyone else, but the truth is we, the Church, are at fault! We are to blame for the immorality, we are to blame for our nation turning away from God, we are even to blame for groups like Isis getting a stronghold on the world. If we truly want to be world changers, we must repent and unite as one body.
Iâd like to end this with Paulâs words, Ephesians 4:1âTherefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God.â If you are a Christ follower, you have been called by God for a purpose. We must live worthy of that high calling. To do so, we must put aside our petty differences and unite for one cause, for the glory of one God, by the power of one Spirit, under one headâŚChrist!
Have you ever found yourself saying, “I keep praying that God would take away _______(Fill in the sin you can’t give up)?â You pray and pray about it, but He just never seems to take it away? Iâve been there myself, itâs frustrating and you find yourself questioning God. The thing is, itâs not that God isnât answering your prayer, the problem is that there is something on your end that must be addressed. God showed me something a few years ago that changed my life, and I wanted to share it with you. 2 Corinthians 5:17 âTherefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.â Notice this verse doesn’t say, “if anyone is born again”, or “if anyone is saved.” It says, “if anyone is IN CHRIST.” Being “in Christ” doesn’t mean that you go to church once or twice a week. It doesn’t even mean that you pray every day, or that you read your Bible every day. To be “in Christ” is to be totally and completely sold out for Him, it means you give Him your everything. If you are “in Christ”, your every thought is on those things that are true, and honorable, and right, and pure, and lovely, and admirable (Phil. 4:8). If you are “in Christ” you must decrease and He must increase (John 3:30). Of course, you will still sin occasionally, we are still human, but you are no longer a sinner, you are a saint. There is an old hymn that I grew up singing in church that makes me cringe every time I hear it. The song says âIâm only a sinner, saved by grace.â No, Iâm not! I was a sinner, but, by the grace of God, I am now a saint. We canât be declaring that we are sinners, we are no longer identified by our sin, we are identified as a child of the One True King. If we have any hope of being a new creature, we must be IN CHRIST. Then, and only then, will those old things pass away and all things will become new.
So, why is it so important to be “IN CHRIST”? Iâm glad you asked. First, because redemption is in Christ, Romans 3:24âbeing justified as a gift by His grace through the redemption which is in Christ Jesus;â So without Christ, there is no redemption. Secondly, life is in Christ. Romans 6:11âEven so consider yourselves to be dead to sin, but alive to God in Christ Jesus.â Just a minute, did you get the first half of that verse? âConsider yourself to be dead to sin.â Going back to the last paragraph, if you are âdead to sinâ how can you be a sinner? Just sayinâ. Romans 6:23âFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.âEphesians 2:5âeven when we were dead in our transgressions, made us alive together in Christ (by grace you have been saved),â Life itself is in Christ, but not just existence, but a rich and satisfying life, John 10:10 says âThe thiefâs purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.â Thirdly, freedom is in Christ. Freedom from condemnation, Romans 8:1âTherefore there is now no condemnation for those who are in Christ Jesus.â And freedom from the law of death, Romans 8:2âFor the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.â We are no longer a slave to sin, we are no longer a slave to condemnation, we are no longer a slave to the law, we are free to live in Christ.
Weâre going to finish up looking at being in Christ in our next installment. Remember, I love your comments and insights, so let me know what you think.
IN CHRIST-Part 2
In the last installment, we looked at the importance of being In Christ. We saw that; redemption, life, and freedom are all In Christ. So, letâs pick up where we left off.
One of the key themes of the New Testament is the unity of the Body. Where does that unity come from? You guessed it, unity comes from being in Christ. Romans 12:5âso we, who are many, are one body in Christ, and individually members one of another.âPhilippians 2:1-5â1Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, 2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 4 do not merely look out for your own personal interests, but also for the interests of others. 5 Have this attitude in yourselves which was also in Christ Jesus,â As I stated, unity is a key theme of the New Testament and it is imperative if we ever want to make an impact on our world. Unity will be a posting in and of itself, so stay tuned for that.
Another benefit to being in Christ is that, when we are in Christ, nothing can separate us from the love of God, and it doesnât get any better than that. Romans 8:38-39â38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.âEphesians 2:5-6â5 even when we were dead in our transgressions, made us alive together in Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,â
So, what does it mean to be “IN CHRIST”? As I stated earlier, Philippians 4:8 says, âAnd now, dear brothers and sisters, one final thing. Fix your hearts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.â and John 3:30 tells us, âHe must increase, but I must decrease.â This brings us to what is known as the Christian walk. So, what does that mean? No, it isnât about the way we strut, itâs the way we live in front of others, our daily lives. Earnest Humphries, the pastor I grew up under, used to say, âYour life may be the only Bible that some people will ever open.â Thatâs our Christian Walk. To understand it more, read Ephesians 4:26-32.
To truly realize that Christian walk, we must imitate God. Ephesians 5:1-2â5Imitate God, therefore, in everything you do, because you are his dear children. 2 Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God.â In Matthew 28:16-20 we read what is known as the great commission. This is the last thing that Christ told His disciples. In verse 18 He told us to go make disciples, He didnât say go make congregations, or go make audiences, He said to make disciples. A disciple is someone who imitates the one they follow. Be a discipleâŚbe an imitator.
You see, it is natural to want to be in Christ because we are created in Christ. Ephesians 2:10âFor we are Godâs masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.â And, what we must realize is that everything thatâs not Christ is crap! Philippians 3:7-8â7 I once thought these things were valuable, but now I consider them worthless because of what Christ has done. 8 Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christâ The Greek word used in this verse, that was translated as âgarbageâ is skubalon {skoo’-bal-on} which means; âany refuse, as the excrement of animals, offscourings, rubbish, dregs. Of things worthless and detestable.â So, it is literally saying that anything that is not in Christ is crap, the lowest of the lowâŚit is worthless.
So how do we achieve this? How can I live IN CHRIST? First, we must have faith that He will finish what He started, but realize that it is an ongoing work and wonât be finished until He comes again. Philippians 1:6 âAnd I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.â And, Philippians 1:19-21â19 For I know that as you pray for me and the Spirit of Jesus Christ helps me, this will lead to my deliverance. 20 For I fully expect and hope that I will never be ashamed, but that I will continue to be bold for Christ, as I have been in the past. And I trust that my life will bring honor to Christ, whether I live or die. 21 For to me, living means living for Christ, and dying is even better.â Just ask God, He will take care of whatever is needed to be in Christ, Philippians 4:19âAnd this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus.â
And never forget to put on the whole armor of God. We canât go into battle without it, Ephesians 6:10-20. If you missed it go back to my first three blogs, it was dedicated to this passage.